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- Christian Nationalism
- Herman Bavinck
- 성 아우구스티누스
- J. Gresham Machen
- Textual Criticism
- Westminster Theological Seminary
- Geerhardus Vos
- 코넬리우스 반틸
- St. Augustine
- Augustine of Hippo
- John Calvin
- predestination and free will
- St. Augustinus
- Calvinism
- Aurelius Augustinus
- 赫尔曼·巴文克
- 중국어신학자료
- Reformed Dogmatics
- 존 칼빈
- 캐나다개혁교회
- 기독교강요
- 约翰·加尔文
- CanRC
- B. B. Warfield
- Institutes of the Christian Religion
- Reformed Forum
- Dr. R. Scott Clark
- 게할더스 보스
- 삼위일체론
- Dr. Stephen Tong
Reformed Theology and Faith
Who is The Calvinist? - B. B. Warfield 본문
The exact formulation of the formative principle of Calvinism, as I have said, has taxed the acumen of a longline of distinguished thinkers. Many modes of stating it have been proposed. Perhaps after all, however, its simplest statement is the best. It lies then, let me repeat, in a profound apprehension of God in His majesty, with the poignant realization which inevitably accompanies this apprehension, of the relation sustained to God by the creature as such, and particularly by the sinful creature. The Calvinist is the man who has seen God, and who, having seen God in His glory, is filled on the one hand, with a sense of his own unworthiness to stand in God’s sight as a creature, and much more as a sinner, and on the other hand, with adoring wonder that nevertheless this God is a God who receives sinners. He who believes in God without reserve and is determined that God shall be God to him, in all his thinking, feeling, willing–in the entire compass of his life activities, intellectual, moral, spiritual–throughout all his individual, social, religious relations–is, by the force of that strictest of all logic which presides over the outworking of principles into thought and life, by the very necessity of the case, a Calvinist. - B.B. Warfield
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